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O king aim for these, may you be steadfast in these qualities.

These are the basis of prosperity and rightful living. All worlds are balanced on dharma, dharma encompasses ways to prosperity as well.

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Examples of the general concept include: The Pahlavi Texts of Zoroastrianism (c.

300 BC–1000 AD) were an early source for the Golden Rule: "That nature alone is good which refrains from doing to another whatsoever is not good for itself." Dadisten-I-dinik, 94,5, and "Whatever is disagreeable to yourself do not do unto others." Shayast-na-Shayast Seneca the Younger (c. 300 BC–200 AD) expressed the Golden Rule in his essay regarding the treatment of slaves: "Treat your inferior as you would wish your superior to treat you." The Stoic Philosophy of Seneca.

used this verse as a most important message of the Torah for his teachings.

The Golden Rule differs from the maxim of reciprocity captured in do ut des—"I give so that you will give in return"—and is rather a unilateral moral commitment to the well-being of the other without the expectation of anything in return.

It can also be explained from the perspectives of psychology, philosophy, sociology, and economics.

Psychologically, it involves a person empathizing with others.Philosophically, it involves a person perceiving their neighbor also as "I" or "self".Sociologically, 'love your neighbor as yourself' is applicable between individuals, between groups, and also between individuals and groups.In economics, Richard Swift, referring to ideas from David Graeber, suggests that "without some kind of reciprocity society would no longer be able to exist." Possibly the earliest affirmation of the maxim of reciprocity reflecting the ancient Egyptian goddess, Ma'at, who appears in the story of The Eloquent Peasant, which dates to the Middle Kingdom (c. 1650 BC): "Now this is the command: Do to the doer to make him do." The Golden Rule appears in the following Biblical verse: "You shall not take vengeance or bear a grudge against your kinsfolk.Love your neighbor as yourself: I am the LORD." (Leviticus ) The Golden Rule existed among all the major philosophical schools of ancient China: Mohism, Taoism, and Confucianism.Examples of the concept include: In Mahābhārata, the ancient epic of India, comes a discourse where the wise minister Vidura advises the King Yuddhiśhṭhira thus, "Listening to wise scriptures, austerity, sacrifice, respectful faith, social welfare, forgiveness, purity of intent, compassion, truth and self-control — are the ten wealth of character (self).

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