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He also recommends the use of symbolic substitutes, such as the sound of claps as a substitute for whippings and other physical punishments.Pat Califia asserts that Norman was critical of the psychological and physical harm that non-stop BDSM slavery and corporal punishment might inflict.However, such views of Norman are not part of the Gorean canon and debate on Gorean practices' relationship to BDSM, focussing on aspects such as Total Power Exchange and further complicated by the community's diverse nature, continue.

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You basically had to form your own idea with the help of your imagination for what everyone looked like since most people didn’t even know that uploading pictures on the computer was possible!

Presently, it’s practically like you can go and chat with anyone you want in their very own living rooms!

With social networking sites like Facebook and Myspace, in addition to other new technological breakthroughs like webcams and Internet phone hookups, chatting online with other people has never been more personal.

Gorean subculture developed independent of Norman's involvement, particularly starting as a fan network after the publishing houses ceased printing new editions of the novels, allegedly due to the controversy and pressure from feminist circles, and Gor books went out of print in the late 1980s.

It does not have a uniform following but encompasses different groups of varying views and practices.

Although Norman's philosophy is basically concerned with the "order of nature" in a universal context of power and subordination, the Gorean subculture particularly focusses on the master-and-slave dynamic in sexual relationships and associated forms of female submission as portrayed in the novels.

Therefore, although they are estimated to compose less than 5% of the total female population on Gor, through role playing in chat rooms.

The teenage role-playing Goreans who concealed many of their personal aspects such as age or lack of experience thanks to anonymity managed to appeal to a considerable number of married and middle-aged women as kajirae in role-playing contexts.

Such notoriety caused by this profile and related practices in the virtual Gorean community succeeded in creating disdain among both feminists and the BDSM community.

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